Tomato Girl, Jayne Pupek. Algonquin Books. 298pp, $23.95.
From the beginning of Jayne Pupek’s Tomato Girl, we are plunged into a dark world. In the first few pages of the novel, 11-year-old narrator Ellie Sanders reveals that she is living in the aftermath of abandonment. Her father has been gone for some time, leaving her with a mother whose “nerves are wound tight as a watch.” This is a self-destructive mother who digs at her wrist with a pencil until it bleeds, a mentally ill mother who, in a detail that makes the skin crawl and keeps the pages turning, “keeps Baby Tom in a jar.” The understated way Ellie offers up such ghastly details reveals that she has become acclimated to a horrific world, and this acclimation’s toll is central to the book.
Tomato Girl—with its brutal violence, mental disease, incest, grotesqueries, degeneration, and supernatural elements—is well-rooted in the Southern Gothic tradition. Like Carson McCullers, Pupek features a girl as witness to the madness around her. The madness is not only personal but social—like any good Southern Gothic novel, this book incorporates a critique of the madness of society. One of society’s madnesses dealt with here is racial bigotry. Clara, a “colored woman,” is Ellie’s friend, even though Ellie is warned not to enter Clara’s neighborhood. Especially revealing is that Ellie’s friend, Mary, is the most vocal arbiter of the racial divide. When Mary says that a “white girl isn’t safe in a neighborhood full of colored boys,” we can hear the voice of a child who has been carefully taught racism. Ellie’s internal response (“Mary doesn’t understand that when you need somebody the way I need Clara, you don’t care two sticks what color skin they live in”) sets up one of the novel’s many layers of conflict.
The well-wrought racial conflicts touch on the most satisfying aspect of Tomato Girl: the complex dynamics of Ellie’s relationships with Clara and a variety of other characters. For instance, the “tomato girl” referred to in the novel’s title is a teenager named Tess who lives for a time with Ellie and her father. Some of the novel’s richest scenes occur between Ellie and Tess, who initiates Ellie prematurely into the world of womanhood.
Ostensibly, Tess has moved into the house to help with household chores while Ellie’s mother is in the hospital; however, Pupek’s effective use of dramatic irony reveals to us more than Ellie can see. We understand before Ellie does that her father and Tess are lovers, and when Ellie describes her father (a store clerk) and the tomato girl as she sees them together, we know Ellie feels something is amiss. Still, Ellie can’t (and perhaps doesn’t want to) put her finger on exactly what is going on between them:
Because I’d seen it, I knew that when the tomato girl came to the store, Daddy ran out to open the truck door for her. He held her hand while she stepped down, easing her onto the asphalt as if she were a princess. He hauled in her produce and placed it near the front store windows, checking to see if she was pleased with how he’d arranged the baskets. He hovered over her as if she belonged to him. Sometimes Daddy took her by the arm and led her to the back office to pay for her goods. If there were no customers, he might lock the door, and they’d staying the room a long time. Occasionally I’d hear them laugh, but mostly, they were quiet. I figured Daddy gave her special attention because of her hard life and her infirmity. People talked about it, but no one had ever told me the details. They only shook their heads and said something like, “That child has had a time of it.”
Such dynamics create a loaded reading experience: we view the novel’s world simultaneously through Ellie’s naive eyes and our veteran ones. We deeply feel Ellie’s vulnerability in her hazardous world. We see the dangers that she can only intuit. It’s as though she’s perched on the tip of a knife and we hold our breath, wondering what will happen next and how the child will endure.
As Ellie moves through her life, Pupek captures the essence of a child’s bewilderment about the ways of the world. In this passage, for instance, Ellie grapples with the deep question of how a purportedly loving God can allow so much suffering:
I thought about my God promises, how I’d tried to be good and God still killed my mother’s baby. I figured all the talk in church about God being good and loving was just a lie. The truth is, God didn’t need Mama’s baby half as much as she did. Why couldn’t He do that one thing? Was it too much for God to spare a little baby? Maybe God’s like the rest of us, doing bad things sometimes just because we can. Only with God, it’s not little things like sneaking into the boy’s bathroom or stealing an extra cookie when your mother’s not watching. With God, it’s sending tomato girls to steal your father’s heart; it’s killing your mother’s baby to make her mind go.
In passages like these, Pupek nails a child’s reasoning—a logic hard to refute. It’s the logic of a child living in a world of pain.
The prologue, and the fact that the novel is written in the first-person, tell us that Ellie will survive physically. But what about her psychic wounds? Pupek—a former social worker—is clearly interested in the ways a child navigates a broken home life that is immersed in secrets and taboos. As a child in an impossible situation, Ellie grabs onto any scrap of real or imagined possibility. So chaotic is her home life that she revels in the reliable confines of school, a place where she can count on consistency and dependable adults, the “one place,” as Ellie puts it “where grown-ups handled everything.” She adds that school is the place where “the worst things you had to figure out on your own were equations at the blackboard and where the decimal point should go.” Even with so many reasons to break away from her troubled family life, Ellie walks the tightrope of both craving and eschewing connection. She knows that to reach out beyond the isolation and secrets of her dysfunctional family could mean being taken away from the only home she knows.
In the end, Tomato Girl suggests that under such brutally dark conditions, the rays of light come from the broader community: a teacher who is alarmed about Ellie’s deterioration and stops by the house, a flawed yet concerned sheriff who does his best to help, and of course Clara, who works her limited magic in Ellie’s life. Ellie’s only possible savior lives outside her home, a house that is literally and figuratively degenerating. Isolation can kill a child. Community might just save her.
Kate Evans is the author of Like All We Love and Negotiating the Self, as well as a forthcoming novel, For the May Queen. She teaches at San Jose State University and blogs at Being and Writing.
The latest posts at the blog of The Quarterly Conversation
I’ve been thinking a lot about heat waves. The thick summer weather has felt like a wall of fire that must be bravely pushed through to order to exit from an air conditioned office building and make my way to the corner to board a bus crowded with sweaty citizens. So perhaps it’s no surprise that [...]
"What’s not so up for dispute is that Markson accomplished what, by all rights, should be a literary impossibility." (Colin Marshall for The Millions)
"Ich liebe dich. No sentence pronounced by a judge could be more threatening. It means that you are about to receive a gift you may not want." Via Dylan Suher, Greg Gerke's sort-of review of William H. Gass's Reading Rilke in BIG OTHER.
A fan of Herman Melville must have patience. He must appreciate digression and the dissolution of pattern or plan. He must enjoy the sheer rush of words, a proper Biblical torrent of them. And he must be able to find pleasure in philosophical dialogue as much as in wild anecdote. But must he read Clarel? Can [...]
This is just one small example.
Thomas Bernhard is certainly one of the major, titanic writers of any era, any country. Enormously influential, unremittingly bleak and pessimistic but never without a sense of humor, his style evolved into single-paragraphed philosophical rants extending hundreds of pages, the best of which are Woodcutters, ‘Walking’ (from Three Novellas), and Gathering Evidence. I have finally [...]
Ever since Penguin's 75th Anniversary roadtrip I have intended to address the somewhat simultaneous release of Penguin 75, a sort of vanity book of Penguin covers. This book is delightful, but flawed. Delightful, but misleading.
In The Unicorn Hunt (1993), the fifth book of Dorothy Dunnett’s cycle of historical novels of early Renaissance Europe, the House of Niccolo, Dunnett tells of the deficiencies of wealthy merchant Anselm Adorne’s relations with women thus: His wife Margriet could have warned him. He was familiar with motherly wives and the skittish ways of other [...]
Janet Holmes, director of Ahsahta Press, based at Boise State University in Idaho, took the time this week to share her thoughts on poetry publishing as part of my ongoing series of publisher profiles. Ahsahta publishes seven full-length collections of poetry a year, including recent works by Kate Greenstreet, Lisa Fishman, Rusty Morrison, and Julie Carr. Like some other small presses, Ahsahta offers a yearly subscription option, which is one of my favorite ways to buy poetry and encounter the work of many poets who are new to me, as well as poets whose newest books I always look forward to reading. Janet says more about this and what it's like to craft a press's identity and consistent aesthetic.
An unfortunate side effect to the lengthy transition of print to digital is our long suffering endurance of stale articles in mainstream media rehashing the same points as every other article in mainstream media.
The latest articles published in between issues
In Ransom, Malouf satisfyingly gives us a meeting between Priam and Achilles that builds from the interiority of Priam. The novel seems to want to teach the importance of doing something human to those who might never get around to picking up Homer or who, if they do, might wish they could get into the character's heads.
Winterson has always told and retold the same fictions: of parents and children; of origins, and adoptions; of differences, of margins; of love; of passion; she has always manipulated rhythm and language as an excavation of sources. Much of her fiction mirrors what we know of Winterson's own story, but she agitates against the idea that her work has to be considered as fiction or autobiography, laying claim to both. In Art Objects she writes: "The question put to the writer 'How much of this is based on your own experience?' is meaningless. All or nothing may be the answer. The fiction, the poem, is not a version of the facts, it is an entirely different way of seeing"; a "separate reality." At every turn she eludes the critic, the interviewer, the reader; she offers truth, but not the truth. "I'm telling you stories. Trust me."
It's difficult to pin down exactly why books as objects mean so much to me. I wasn't alive when William Goyen's excellent Come, The Restorer was published, but owning an original printing with the dust jacket—as it would have been purchased at the time of its release—makes the book more special to me than some beat-up paperback reissue. If it's signed, even more so. I'm only really interested in modern first editions (say, post-1950 or so)—before that books get quite expensive, but also I don't think they look as nice, since many were issued without dust jackets, and at that time the dust jacket wasn't considered a permanent part of the book, so they're often missing. So why the obsession and collecting, and why is it so important?
Wood can be harsh, yes, but he is seldom unfair. Wyatt Mason was wrong to accuse him of having suggested, by dint of a string of negative reviews, that no good contemporary literature exists. (He has written favorably of McEwan, Bolaño, Robinson, Ozick, Kirsch, Sebald, Roth, Saramago, Swift, Carey.) He never simply dismisses a writer (in the manor of, say, Dale Peck); on the contrary, his criticism, even at its most polemical and uncompromising, is inexplicably bound to larger concerns about the direction of contemporary fiction. Two major concerns have dominated James Wood's writing: realism and religion. In The Broken Estate: Essays on Literature and Belief, his first collection, newly available in paperback from Picador, these two concerns are beautifully imbricated, resulting in what is surely among the finest achievements in recent literary journalism.
To say that Mark McMorris's Entrepôt is about writing poetry is to do a huge disservice to this beautiful and penetrating book, whose ostensible subject of contemplation is how to live, love, and make do in a time of war, if not cultural crisis. On the other hand, the book's greatest service, at least to my eye, is in its exploration of just what it means to be a poet—I should be more specific and say a lyric poet—amid our contemporary terrors.