Russian spies, Spanish fascists, and Hemingway sipping mojitos in Madrid. Somewhere between the genres of biography and historical fiction lies Stephen Koch’s new book, The Breaking Point: Hemingway, Dos Passos, and the Murder of Jose Robles. In the midst of the Spanish Civil War, literary and political intrigues surround the lives of two famous authors as they experience a chain of events that will mark them forever. Koch’s work provokes some surprisingly profound and pertinent questions: What propaganda does the youth of today champion? What movements are we, as a society, on the verge of that we cannot see? History and biography can be elegantly organized, but the present remains messy.
In the center of the chaos is the tragic life and death of Jose Robles, a young Spanish intellectual and revolutionary, a true believer. The story opens with the chance meeting between Robles and an equally young and somewhat naïve Dos Passos in Spain in 1916. Their friendship and journey through Spain dramatically alters the American’s worldview. Enthusiastic about the drama of the life and death embodied by the matadors, and roused by the art and politics of Robles’s radical friends, Dos Passos is imbued with the modernist visions that will later dominate his work. It is with this mindset that Dos Passos comes to meet Ernest Hemingway in the famous Parisian setting of 1922, in what becomes the height of their friendship during their twenties.
Koch contrasts the two literary greats from the beginning, but the portraits that he paints are liberal and colored with both popular and personal opinion. Hemingway is a celebrity amongst peers; he is also a misogynist and depressive. Dos Passos retains the generous nature of his youth, perhaps best seen in his idealistic politics and sympathy towards the antifascist movement. Although Hemingway also becomes absorbed in the politics of the time, his overall personality is much harsher and less forgiving.
The portraits of the two writers are painted through the perspectives of several different people, allowing Koch to tell his story through multiple viewpoints and exemplify the events that caused the eventual break and betrayal in Dos Passos’s and Hemingway’s friendship.
Koch’s own chatty voice shows up unexpectedly throughout the book, evincing his own opinions of the events:
So Hem, in his genius (and that genius was real), offered his readers a new heroism and a look at the “good life” as it might be lived. Dos, with his no less real genius, showed the world the bewildered masses in visions of degradation. Onesurprise!was more popular than the other. And though both were famous, Hem was, and would remain, more famous than Dos.
Way more famous.
In places the book seems to take on the characteristics of a solemn documentary with overenthusiastic voice-over. Yet despite the potential for this powerful narrative voice to clash with Koch’s meticulous attention to historical detail, the book manages to sound consistent throughout.
Perhaps, though Koch was a little too meticulous in his historical detail. The story is immersed in a sizeable amount of political history and Koch’s description of Stalin’s Popular Front, an “antifascist” facade, comes across in places as laborious; elsewhere it strains to incorporate the main characters. Much of the book is spent focusing on Soviet propaganda amongst the celebrity youth of the 1930s rather than the relationship between Dos Passos and Hemingway, making the book feel less focused then it might have.
In the end, there is an emptiness that leaves the reader with the feeling of mourning; it is not an uplifting story–it is history. And like so much of history, it is both tragic and irreparable. Thus Koch succeeds: by the end the betrayal between the two authors initially hinted at in the beginning of the story becomes complete and all encompassing.
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An unfortunate side effect to the lengthy transition of print to digital is our long suffering endurance of stale articles in mainstream media rehashing the same points as every other article in mainstream media.
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In Ransom, Malouf satisfyingly gives us a meeting between Priam and Achilles that builds from the interiority of Priam. The novel seems to want to teach the importance of doing something human to those who might never get around to picking up Homer or who, if they do, might wish they could get into the character's heads.
Winterson has always told and retold the same fictions: of parents and children; of origins, and adoptions; of differences, of margins; of love; of passion; she has always manipulated rhythm and language as an excavation of sources. Much of her fiction mirrors what we know of Winterson's own story, but she agitates against the idea that her work has to be considered as fiction or autobiography, laying claim to both. In Art Objects she writes: "The question put to the writer 'How much of this is based on your own experience?' is meaningless. All or nothing may be the answer. The fiction, the poem, is not a version of the facts, it is an entirely different way of seeing"; a "separate reality." At every turn she eludes the critic, the interviewer, the reader; she offers truth, but not the truth. "I'm telling you stories. Trust me."
It's difficult to pin down exactly why books as objects mean so much to me. I wasn't alive when William Goyen's excellent Come, The Restorer was published, but owning an original printing with the dust jacket—as it would have been purchased at the time of its release—makes the book more special to me than some beat-up paperback reissue. If it's signed, even more so. I'm only really interested in modern first editions (say, post-1950 or so)—before that books get quite expensive, but also I don't think they look as nice, since many were issued without dust jackets, and at that time the dust jacket wasn't considered a permanent part of the book, so they're often missing. So why the obsession and collecting, and why is it so important?
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