Only fourteen words into Jon McGregor’s second novel, So Many Ways to Begin, we’re off to the races with an armload of questions in desperate need of answers: “Eleanor was in the kitchen when he got back from her mother’s funeral, baking.”
He returned from her mother’s funeral? One might even wonder if this is a typo. Perhaps it should read his mother’s funeral instead?
The not-knowing sets up a series of questions that are meant to propel the reader forward for the next four-hundred pages: Why didn’t Eleanor go to her own mother’s funeral? Why did he go instead? This ability to begin with a bang is McGregor’s strength–his heart-wrenching, bicycle-crash opening in If Nobody Speaks of Remarkable Things launches readers into the novel with such power that the rest of the narrative struggles to live up to the promise.
Though McGregor’s second novel wrestles with similar demons, the prose is not one of them. McGregor has structured his novel via chapters titled to reflect the artifacts David examines as a museum curator, and, as in McGregor’s previous work, there are pitch-perfect moments of observation and insight where the artifact-as-story structure proves successful. While looking over a “list of household items” with marks through the “gotten” items David muses on his mother:
This is the sort of person his mother was, he thought whenever he looked again at the list, when he imagined her reinventing her family’s life in that way, with a new child, a new house, a new city outside waiting to be rebuilt. This was what he would tell anyone who asked, showing them the yellowed sheet of paper, my mother wanted all these things for us, and look how much of it she got.
It is in these moments, where the prose is crisp and the characters vulnerable, that McGregor’s ode to identity and what it means to live in this world among truths and untruths, among the planned and the unplanned moments in life, has room to breathe. At its best, So Many Ways to Begin reads like a thoughtful meditation on identity that chases some intriguing questions: What does identity mean when it is based on the stories that others tell us about ourselves? What happens to identity when the storytellers are revealed as frauds? McGregor even uses David’s efforts to tell his own tale as clever way to comment on the wider role of storytelling. Unfortunately, among the bric-a-brac of David’s many artifacts there simply isn’t enough room to give proper consideration to the bigger questions McGregor’s novel raises about living with grave disappointment and how a life can have, yes, so many different beginnings.
Onerous backstories form part of the problem. While we’re still wondering about why David went to Eleanor’s mother’s funeral, McGregor takes us back to the very beginning, where we learn of David’s early childhood and his dreams of curating a museum. He discovers his first “artifacts” in his own yard. He visits museums at every opportunity and dutifully records every “find” in his notebook for future reference. He becomes exasperated when he learns that a particular boat in the maritime museum is a replica, not the real deal.
And he’d gone back to the display board, and read the last short paragraph explaining who’d built the replica and how, and he’d wanted to kick the whole thing to pieces. It didn’t mean anything, he told Julia later. It wasn’t real, it was made up. You can’t learn anything about history by looking at made-up things, he said, talking quickly and urgently. It’s stupid, it’s not fair. It’s a lie, he said. They’re lying.
Eventually David’s path crosses Eleanor’s, and when McGregor gets around to Eleanor’s difficult childhood and her abusive mother, a possible reason for Eleanor’s absence at her mother’s funeral is revealed. But this insight is doled out halfway through the book.
Another issue is that the preceding pages document disappointment after disappointment, a piling on of sadness that seems heavy enough to weigh down even the most optimistic reader. The abusive mother, her failed attempts to attend university, Eleanor’s crumbling relationship with David, Eleanor’s inability to hold down a job–her increasing agoraphobia for God’s sake!–it seems things simply must get better, but they never do. The big reveal of Eleanor’s abusive mother is not a large enough reward for plodding through the dreariness.
Such misery would be powerful if the characters were fully realized; instead, McGregor’s characters feel too distant. The device of delivering plot through long-forgotten artifacts may be novel, but it feels flat. McGregor tells the stories of things in order to reveal the stories of people, and the transference doesn’t always work. Instead of giving us vivid characters that one can root for, McGregor has set up a fuzzy game of tin-can telephone relay, his words not delivered firsthand but rather through a cold, antiquated mechanism.
In an early passage, McGregor deftly outlines the key struggle David faces and in doing so, both defines and resolves the central dilemma of the novel:
Lives were changed and moved by much smaller cues, chance meetings, over-heard conversations, the trips and stumbles which constantly alter and readjust the course of things, history made by a million fractional moments too numerous to calibrate or observe or record. The real story, he knew, was more complicated than anything he could gather together in a pair of photo albums and a scrapbook and drive across the country to lay out on a table somewhere. The whole story would take a lifetime to tell. But what he had would be a start, he thought, a way to begin.
Unfortunately, this dazzling moment occurs in the first quarter of the book, rendering everything that follows excessive, unnecessary. Frustrating. It is as if McGregor is the unwitting curator who is so enamored with all the things he has gathered and wants to share that he is unable to edit his prized collection, incapable of winnowing it down to the few artifacts that would tell the most powerful story.
The latest posts at the blog of The Quarterly Conversation
I’ve been thinking a lot about heat waves. The thick summer weather has felt like a wall of fire that must be bravely pushed through to order to exit from an air conditioned office building and make my way to the corner to board a bus crowded with sweaty citizens. So perhaps it’s no surprise that [...]
"What’s not so up for dispute is that Markson accomplished what, by all rights, should be a literary impossibility." (Colin Marshall for The Millions)
"Ich liebe dich. No sentence pronounced by a judge could be more threatening. It means that you are about to receive a gift you may not want." Via Dylan Suher, Greg Gerke's sort-of review of William H. Gass's Reading Rilke in BIG OTHER.
A fan of Herman Melville must have patience. He must appreciate digression and the dissolution of pattern or plan. He must enjoy the sheer rush of words, a proper Biblical torrent of them. And he must be able to find pleasure in philosophical dialogue as much as in wild anecdote. But must he read Clarel? Can [...]
This is just one small example.
Thomas Bernhard is certainly one of the major, titanic writers of any era, any country. Enormously influential, unremittingly bleak and pessimistic but never without a sense of humor, his style evolved into single-paragraphed philosophical rants extending hundreds of pages, the best of which are Woodcutters, ‘Walking’ (from Three Novellas), and Gathering Evidence. I have finally [...]
Ever since Penguin's 75th Anniversary roadtrip I have intended to address the somewhat simultaneous release of Penguin 75, a sort of vanity book of Penguin covers. This book is delightful, but flawed. Delightful, but misleading.
In The Unicorn Hunt (1993), the fifth book of Dorothy Dunnett’s cycle of historical novels of early Renaissance Europe, the House of Niccolo, Dunnett tells of the deficiencies of wealthy merchant Anselm Adorne’s relations with women thus: His wife Margriet could have warned him. He was familiar with motherly wives and the skittish ways of other [...]
Janet Holmes, director of Ahsahta Press, based at Boise State University in Idaho, took the time this week to share her thoughts on poetry publishing as part of my ongoing series of publisher profiles. Ahsahta publishes seven full-length collections of poetry a year, including recent works by Kate Greenstreet, Lisa Fishman, Rusty Morrison, and Julie Carr. Like some other small presses, Ahsahta offers a yearly subscription option, which is one of my favorite ways to buy poetry and encounter the work of many poets who are new to me, as well as poets whose newest books I always look forward to reading. Janet says more about this and what it's like to craft a press's identity and consistent aesthetic.
An unfortunate side effect to the lengthy transition of print to digital is our long suffering endurance of stale articles in mainstream media rehashing the same points as every other article in mainstream media.
The latest articles published in between issues
In Ransom, Malouf satisfyingly gives us a meeting between Priam and Achilles that builds from the interiority of Priam. The novel seems to want to teach the importance of doing something human to those who might never get around to picking up Homer or who, if they do, might wish they could get into the character's heads.
Winterson has always told and retold the same fictions: of parents and children; of origins, and adoptions; of differences, of margins; of love; of passion; she has always manipulated rhythm and language as an excavation of sources. Much of her fiction mirrors what we know of Winterson's own story, but she agitates against the idea that her work has to be considered as fiction or autobiography, laying claim to both. In Art Objects she writes: "The question put to the writer 'How much of this is based on your own experience?' is meaningless. All or nothing may be the answer. The fiction, the poem, is not a version of the facts, it is an entirely different way of seeing"; a "separate reality." At every turn she eludes the critic, the interviewer, the reader; she offers truth, but not the truth. "I'm telling you stories. Trust me."
It's difficult to pin down exactly why books as objects mean so much to me. I wasn't alive when William Goyen's excellent Come, The Restorer was published, but owning an original printing with the dust jacket—as it would have been purchased at the time of its release—makes the book more special to me than some beat-up paperback reissue. If it's signed, even more so. I'm only really interested in modern first editions (say, post-1950 or so)—before that books get quite expensive, but also I don't think they look as nice, since many were issued without dust jackets, and at that time the dust jacket wasn't considered a permanent part of the book, so they're often missing. So why the obsession and collecting, and why is it so important?
Wood can be harsh, yes, but he is seldom unfair. Wyatt Mason was wrong to accuse him of having suggested, by dint of a string of negative reviews, that no good contemporary literature exists. (He has written favorably of McEwan, Bolaño, Robinson, Ozick, Kirsch, Sebald, Roth, Saramago, Swift, Carey.) He never simply dismisses a writer (in the manor of, say, Dale Peck); on the contrary, his criticism, even at its most polemical and uncompromising, is inexplicably bound to larger concerns about the direction of contemporary fiction. Two major concerns have dominated James Wood's writing: realism and religion. In The Broken Estate: Essays on Literature and Belief, his first collection, newly available in paperback from Picador, these two concerns are beautifully imbricated, resulting in what is surely among the finest achievements in recent literary journalism.
To say that Mark McMorris's Entrepôt is about writing poetry is to do a huge disservice to this beautiful and penetrating book, whose ostensible subject of contemplation is how to live, love, and make do in a time of war, if not cultural crisis. On the other hand, the book's greatest service, at least to my eye, is in its exploration of just what it means to be a poet—I should be more specific and say a lyric poet—amid our contemporary terrors.